Dead Deer Zen

Zen Koan:

Before one studies Zen, mountains are mountains and waters are waters; after a first glimpse into the truth of Zen, mountains are no longer mountains and waters are no longer waters; after enlightenment, mountains are once again mountains and waters are once again waters.

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Driving to work on Friday, I decided to take a different way. Roadwork created a thruway to my job that would cut a few minutes off of my short commute. With the river on my left and a steep incline on my right, I cruised down the smooth city street, merging into a flow of traffic from downtown. A yearling deer and fawn sauntered across the street 50 feet ahead of traffic. As we approached a bend in the river, another doe bolted into the driver’s side headlight of the white Subaru Forester ahead of me. She faltered, and then fell back into the lane for oncoming traffic. All of the cars on the road came to a quick stop. The doe struggled to stand, and she did. Then, she tried to run, taking 3-4 limping steps. She fell again, got up again, and fell one final time. Traffic stood by. Every car contained one person encased in their personal pod of horror. The doe was lying in the road, lifting her head in pain or will to live or some other drive I have yet to understand in the privileged, injury-free lifetime I have lived. One woman got out of her car and cautiously approached the doe. Bending at the waist, she reached her hand towards her, hesitated, and then reached again to stroke her side. The doe lay motionless, either dead or dying. I willed myself to get out of the car, to be with the doe in her last moments of struggle. I wanted to send her metta and peace, but my discomfort and terror of witnessing her death kept me glued to my car seat. I called 911 to reach our small town police department so someone could come and expedite her death, release her from the pain she must be in. My car was in the middle of the road. The black truck behind me pulled forward and past the deer. A man got out, one I have seen at work many times. He’s gruff and a really bad tipper, so that is how I remember him. He approached the deer and woman, who was still stroking the deer as it lay dying. He told her to grab the hind legs and he grabbed the front. They pulled the doe to the side of the road. I heard police sirens. I had to move my car from the middle of the road. I am unsure if the deer was dead already or if it was alive when dragged to the side of the road along with pieces of the woman’s car that hit her. I wanted her to have dignity, but I did nothing to facilitate it. I cried in my car before going in to work.

When I think of that deer, I don’t wonder why she died in front of me. But in past years of seeking, I would have taken it personally that this deer ran out in the road in front of me and died. I would have wondered what it meant in the bigger picture of MY life and why it happened in front of ME, possibly even TO me.

This is the meaning of this koan. Because he’s convenient, I’ll use the bad tipper as an illustration of the first part of the koan. Before starting a spiritual journey with an end goal of enlightenment or entry to heaven or maybe a simple tight yoga ass, the seeker has yet to seek. The deer in the road is the deer in the road. In this case, the deer is blocking traffic, and, for the purpose of utility, needs to be removed. The bad tipper saw the dying deer in the road as a dying deer in the road and moved it. The deer was unconnected to him and his purpose, so he moved it out of his way and continued, unaffected. For those in the midst of seeking, they wait for the streets to turn into bricks of gold, their meditative efforts to manifest stacks of cash onto their spendthrift existence, or the joy of being able to bounce a quarter off of their tight yoga asses. In earnest, they grasp to the external to find their internal way. Their sense of intuition relies on the ability to decode the roles of the deer, the woman in the road, the bad tipper and internalize them. The seeker believes by knowing the reason, they will find the way. While understanding logic in making material and tactical decisions is important, it doesn’t work with the Mystery.

I’m far from enlightened and well into my study of Zen, but I do my best to let the mountains be mountains and the waters be waters and recognize that death is inevitable. Why the death happened in front of me does not matter, though through my seeking I understand the deer is connected to the Great Mystery in the same way as me. I wish I could have been a better shepherd and friend to that little sister during her final moments. Like the seeker, I walk away learning something about myself through an external experience, but I learn by listening to the internal dissonance created by it rather than internalizing the events in front of me or externalizing the dissonance. Make sense?

For all of you seeking, use the tools. Take what speaks to you, what hits you right between the eyes or pokes your heart, and work it. Journal it. Sit with it. Practice it, until you understand how it applies to your life with all of its successes and failures, with all of its moments of being the hammer and the nail. Use balance. Spend 30/60/90 minutes a day diligently focused on it, and then spend the rest of the time letting the mountains be mountains and waters be waters and belly laughs be abundant. This is how you will know yourself. This is how you will learn your intuition. This is how you will be a great student of mystery and lover of life. This is how you will survive.

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The Helping Way: Sayings of a Lakota Elder

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“If you are living only for yourself, and you know that everyone else is living only for themselves, you know that there is no help for you if you fall. All people must fall at some time, just as there will always come rain and bad weather. You learn that you must protect what is yours, or you may lose everything.

“You put locks on your doors, locks on your hearts. You live in fear that you may lose what you have, so you spend your life getting more and more and trying to build walls around what you have. You learn to protect rather than to give.

“In the old way there were no locks on our doors. We had no fences to make lines between ‘mine’ and ‘yours.’ To be great among our people was not to gather the most for ourselves, it was to be the biggest giver and sharer and to protect the weak. We honored those who could help the most, not those who could have the most.

“Once a person starts to live in your way, everything changes, because everything has to be protected. You start making rules about what people can’t do, not what people should do.

“I’d rather have rules that say, ‘You should, you should.’ It teaches us who we should be, not who we should not be. All your way does is tell someone how not to be bad. It doesn’t tell them how to be good.

“When we teach the children fear this way, we set their feet on a bad path. We teach them to grow up thinking about themselves. Sharing is just a small stick they hold out to other people, not the strongest branch on the tree of their lives. They learn to protect, not to give, and it builds a wall around their hearts.

“We need to change this. We need to teach them a helping way, to give them a vision of what is right, not only of what is wrong. We need to teach them that the way to be strong is to help the weak; the way to have wealth is to give things away; the way to lead is to serve. We need to let them know that they are an important part of the circle of life, and if they do not play their part, no one else can.

“If we teach them these things they will have hope in their hearts. If we don’t, their hearts will become hard. They will gather things to them and watch life from a cold distance. They will see the world as something to use, not something to honor. Their ears will stay closed to voices of creation, and the words of the sacred will die on their lips.”

~”Dan”, Lakota elder, as told to Ken Nerburn in The Wolf at Twilight

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Castle Valley Parable

Yesterday a woman told me about the way she raised her sons in Castle Valley. There was no electricity or running water. The two boys spent a lot of their time chasing after 20 goats the family owned and herded. The boys made up their own language, which they didn’t share with their parents. They created intricate toys made from the rocky high desert ground.

One day, a family friend came to visit. He saw that the boys didn’t have toys, and he took pity on them. After his visit, the man went home and gathered toys from his childhood into baskets, which he brought to the Castle Valley homestead. The boys were excited to receive Tonka trucks, green army guys and yo-yos. The man’s visit was fulfilling. He felt proud of his good deed, and all of the blessings of being one who gives.

Later that day, the woman heard her sons angrily saying “mine” to one another. It was a word that hadn’t used before, and it was the first time they spoke to each other in conflict.

A Golden Home: Estes Park, CO

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(For Amelia Josephine Burr)

by Joyce Kilmer

The road is wide and the stars are out
And the breath of the night is sweet,
And this is the time when wanderlust should seize upon my feet.
But I’m glad to turn from the open road and the starlight on my face,
And to leave the splendour of out-of-doors for a human dwelling place.

I never have seen a vagabond who really liked to roam
All up and down the streets of the world and not to have a home:
The tramp who slept in your barn last night and left at break of day
Will wander only until he finds another place to stay.

A gypsy-man will sleep in his cart with canvas overhead;
Or else he’ll go into his tent when it is time for bed.
He’ll sit on the grass and take his ease so long as the sun is high,
But when it is dark he wants a roof to keep away the sky.

If you call a gypsy a vagabond, I think you do him wrong,
For he never goes a-travelling but he takes his home along.
And the only reason a road is good, as every wanderer knows,
Is just because of the homes, the homes, the homes to which it goes.

They say that life is a highway and its milestones are the years,
And now and then there’s a toll-gate where you buy your way with tears.
It’s a rough road and a steep road and it stretches broad and far,
But at last it leads to a golden Town where golden Houses are.

With gratitude to the mountains, lakes and my family of friends in Estes Park.

heart rock

 

Devotion: Guest Blog Post for Hanuman Yoga & Music Festival 2013

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What are you devoted to?  Consciously or not, we all devote our precious time and energy to something.  You can view my guest post on this subject here:

The Essence of Devotion

Hanuman Yoga & Music Festival is held in lovely Boulder, CO. This year’s lineup includes some of my personal favs such as Richard Freeman, Tiffany Cruikshank and Kathryn Budig.  Early bird tickets are available until March 1st:

Hanuman Festival 2013

Join me in raising the vibration!!!

Heading to Meditation Bootcamp: Vipassana Meditation Retreat; Pahoa, Hawaii

Unicorn with Calm Mind:  2 Fantastical Creatures

“But WHY are you doing this?” K asks. “I just don’t get it.”

“I’m doing it because when I wake up in the morning, there is a song playing in my head.  In addition to the song, I plan all of my meals right after I open my eyes.  Sometimes, I actually go through the motions of cooking those meals.  Then, I think about what physical activity I will do for the day.  Will I run?  If so, how far will I go?  Will I practice yoga?  If the answer is no, I silently berate myself.  Should I write?  What orders will be available for me to work on?  Will I have any revision requests?  The list goes on and on.  I want to be able to sit in bed and just wake up.  I simply want to hear the birds chirping and watch the sky go from purple to pink to blue.”

Like most people, I have a busy mind.  Like or unlike most, I am a planner.  I mentally masturbate on who, what, when, where and the never-ending WHY.  The word “should” comes up over and over again.  Should have, should do, the list goes on and on.

On Monday, I begin an intense training in Vipassana mediation.  The training will last 10 days.  I will meditate for 10 hours per day.  I am not permitted to read, write, run, practice yoga, drink caffeine, consume alcohol or possess snacks.

According to the Dharmma Foundation, this style of meditation was practiced by Indian sages and rediscovered by Gotama Buddha more than 2500 years ago.  Vipassana meditation is a silent meditation designed to help free one from the unbridled thoughts, desires and judgments of the mind.  In essence, the goal of this style of meditation, like most others, is to help a people bring awareness into the present moment.  It is an “art of living.”

Sounds like a perfect fit for me.

When I tell people I am participating in this retreat, most ask why.  Many of them ask with intonations of astonishment and a tiny hint of abhorrence in their voice.  Those that know me best say reassuring comments like, “I think this will be really good for you.”

The code of conduct at the retreat is strict.  For example:

  • No reading
  • No journals or writing instruments
  • No speaking
  • No outside contact
  • No physical exercise, including yoga
  • No eating after midday
  • No religious objects
  • No bodily decorations
  • No shorts, tight clothing or sleeveless shirts

The daily schedule is:

  • 4:30-6:30 a.m. Meditation
  • 6:30-8:00 a.m. Breakfast and Morning Break
  • 8:00-9:00 a.m. Group Meditation
  • 9:00-11:00 a.m.  Meditation
  • 11:00-Noon Lunch Break
  • Noon-1:00 p.m. Rest and Interview with Teacher
  • 1:00-5:00  p.m. Meditation
  • 5:00-6:00 p.m. Tea Break
  • 6:00-7:00 Meditation
  • 7:00-8:15 p.m. Lecture
  • 8:15-9:00 p.m. Meditation
  • 9:00-9:30 p.m. Quiet Time in Meditation Hall

Merely typing the schedule gives me dah chicken skin.  Yes, I am nervous.  Yes, being nervous about an event in the future is just the sort of mind chatter I hope to begin to tame by attending this retreat.  At my most optimistic moments, I refer to this retreat as “meditation bootcamp.”  In my fraidy cat moments, I call it “meditation jail.”

On Monday morning, I will meet with my rideshare on the Honokoa coast and head to Pahoa.  The retreat is held on a farm there.  I will camp in my own tent.  I will pack my own meditation cushions, eating utensils, dishes and ablution bag.  I will not speak for 10 days.

I am currently living in a van on the Big Island.  I have one pair of long pants, one long dress and a few shirts that have sleeves.  (It’s nice here, folks. I wear a bikini most of the time).  In an act of aloha, I recently gave away my good towel.  My meditation cushions consist of a yoga mat and sleeping pad.  My remaining towel has a colorful unicorn on it.  I am a little self-conscious of that unicorn, but not enough to drive 100 miles to buy another one.  Driving that far to buy a towel is an extravagance that is very un-Simple Life Good Life.

A unicorn is a fantastical creature.  At this point, a mind without endless chatter is the same.  Wish me luck (but only with full awareness and presence) .

Inspiration from Thoreau*

“I learned this, at least, by my experiment: that if one advances confidently in the direction of his dreams, and endeavors to live the life which he has imagined, he will meet with a success unexpected in common hours. “He will put some things behind, will pass an invisible boundary; new, universal, and more liberal laws will begin to establish themselves around and within him; or the old laws be expanded, and interpreted in his favor in a more liberal sense, and he will live with the license of a higher order of beings. “In proportion as he simplifies his life, the laws of the universe will appear less complex, and solitude will not be solitude, nor poverty poverty, nor weakness weakness. If you have built castles in the air, your work need not be lost; that is where they should be. Now put the foundations under them. ”

*I saw this quote as is posted on Simple Life Good Life on Paulo Coelho’s blog: http://paulocoelhoblog.com/2012/09/27/thoreau-and-dreams/